On August 11th, two weeks after Prime Minister Narendra Modi sent soldiers in to pacify the Indian state of Kashmir, a reporter appeared on the news channel Republic TV, riding a motor scooter through the city of Srinagar. She was there to assure viewers that, whatever else they might be hearing, the situation was remarkably calm. Modi, who rose to power trailed by allegations of encouraging anti-Muslim bigotry, said that the decision would help Kashmiris, by spurring development and discouraging a long-standing guerrilla insurgency. The change in Kashmir upended more than half a century of careful politics, but the Indian press reacted with nearly uniform approval. After the initial tumult subsided, though, the Times of India and other major newspapers began claiming that a majority of Kashmiris quietly supported Modi—they were just too frightened of militants to say so aloud. As the reports cycled through the news, the journalist Rana Ayyub told me over the phone that she was heading to Kashmir. In both Hindi and English, Ayyub speaks with disorienting speed and infectious warmth; it is difficult to resist answering her questions, but she might have another one before you finish responding to the first.
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Nuns isolated in convent after act of defiance
At a talk last week at the London School of Economics, he was passionate and amusing, and it was uplifting to hear his respect and affection for one of the great moral figures of the last century. For several decades after his death, this episode was not widely known. The facts are that after his wife, Kasturba, died in , Gandhi began the habit of sharing his bed with naked young women: his personal doctor, Sushila Nayar, and his grandnieces Abha and Manu, who were then in their late teens and about 60 years younger than him. Nor, in any obvious way and so far as anyone can tell, did he begin one now. His conscious purpose in inviting naked women to share his bed was, paradoxically, to avoid having sex with them. Such a person, Gandhi wrote, would be incapable of lying or harming anyone. Why was this so important to Gandhi at that time? Because he believed — fantastically, egotistically — that the Hindu-Muslim violence then sweeping India had some connection to his own failings.
The nude figure is a tradition in Western art , and has been used to express ideals of male and female beauty and other human qualities. It was a central preoccupation of Ancient Greek art , and after a semi-dormant period in the Middle Ages returned to a central position in Western art with the Renaissance. Athletes, dancers, and warriors are depicted to express human energy and life, and nudes in various poses may express basic or complex emotions such as pathos. Unclothed figures often also play a part in other types of art, such as history painting , including allegorical and religious art , portraiture , or the decorative arts. Nude female figures called Venus figurines are found in the art of the Upper Palaeolithic , and in historical times, similar images represent fertility deities. Other significant non-Western traditions of depicting nudes come from India , and Japan, but the nude does not form an important aspect of Chinese art. Temple sculptures and cave paintings, some very explicit, are part of the Hindu tradition of the value of sexuality, and as in many warm climates partial or complete nudity was common in everyday life. Japan had a tradition of mixed communal bathing that existed until recently, and was often portrayed in woodcut prints.